Within nature there is a phenomenon that is called a cycle, these cycles appear in every known natural and social order, be it astronomy, climate, geology, economics or history. Khurram Ali Shafique, a historian, educationist, writer and an intellectual of great merit has come out with a hypothesis of extremely extra ordinary proportion about a cycle that he has witnessed, understood and now put forward about Pakistan, in a book now electronically published but soon will be available in print version. The book is titled: 2017 The Battle for Marghdeen. This is billed as a non fiction thriller, and mind you Khurram Ali Shafique is unique when it comes to writing about insights. Following is an excerpt from the book:
2017 The Battle for Marghdeen
We live under the shadow of a great contradiction. On one hand, much emphasis is being laid on discovering the unique voices of diverse cultures. On the other hand, there seems to be a non-negotiable condition that the very tools through which these voices are to be discovered, and the lenses through which societies should see their own selves, should bear the stamp of some academic authority. The ultimate source of all such authority turns out to be located, invariably, somewhere in the Western hemisphere.
A part of the price of this self-contradiction, perhaps being paid by the whole of humanity, is that a unique aspect of human potential that has manifested itself in Pakistan is going completely unnoticed. Every twentieth year, all segments in this society come to an agreement that a fresh decision is required for determining the course of the future:-
This kept happening for the entire Muslim community of British India from 1887 to 1946;- Following the birth of Pakistan in 1947, the pattern has continued at least in the country borne by that parent community(and it may still be happening in Bangladesh despite the
separation of that region from Pakistan in 1971, but that is outside the primary focus of this book).
On these occasions, which occur every twentieth year, even those who might be otherwise disinterested in public life suddenly find their hearts stirring with anticipation of a new poll. Hence, these may be called “peak moments”. A complete list follows.
1. 1887, the first year of the Mohammedan Educational Conference;
2. 1907, the first year of the All-India Muslim League;
3. 1927, the year which started with the inauguration of new legislative councils, ended in the wake of controversy over the forthcoming Simon Commission and was filled with allparties
conferences in between;
4. 1947, the year which witnessed the largest Muslim state of the times coming into being without any restriction on the imagination of its people except their own spiritual
aspirations;
5. 1967, the year when leading political elements from both wings attempted to discover common goals;
6. 1987, the year when general disturbances in law and order and the apparent inefficacy of the government elected under the military rule led to a widespread dissatisfaction with the
political innovations of General Zia and even the ordinary citizens did not remain disinterested anymore;
7. 2007, the year when the displacement of the chief justice of Pakistan by the military ruler President Pervez Musharraf evoked widespread reaction. By this estimate, a peak moment may come again in 2027. The implications, however, can be more than mathematical.
“Government, whatever its form, is one of the determining forces of a people’s character,”
Dr. Muhammad Iqbal (later Sir), who is supposed to have conceived the idea of Pakistan as well as a master plan for universal social reconstruction, jotted down in his private notebook in 1910, while pondering over the role of his nation in the economy of nature. “I am almost a fatalist in regard to the various forces thatultimately decide the destinies of nations. As a political force we are perhaps no longer required; but we are, I believe, still indispensable to the world as the only testimony to the absolute Unity of God – Our valueamong nations, then, is purely evidential.
